and seems to have a four ...
Ignorance is bold and it appears that few people do not like our dear Felipito is a favorite for mayor of our beloved town of Huayan, do nothing but criticize and when made Huayán something ', maybe you do not know that the municipal elections is a PARTY ELECTORAL where candidates report their proposals. Because they want so that people become aware of the Plan of Government "FOUR WALLS AND CLOSED DOORS" and criticizes what others are doing. EACH CANDIDATE MUST BE THE WAY TO GET TO THE POPULATION. Go ahead envidiosos.Ojala Felipito that you will always be encouraged to apply also in d 4 years, we want deeds, not words.
Thursday, September 23, 2010
Sunday, September 12, 2010
Radio Shack Usb To Rca Adapter For Dvd Player
1.
In his last days, my maternal grandfather lived in one of the poorest areas of the city. Until shortly before his death he worked very punctual, got up at 5 am to deliver newspapers to several newspaper vendors from the center. He did it for fun, I had no need to work, because in the small neighborhood in which occupied a tiny room with no door was not only respected and loved, but was also much admired for the way he related the latest news to those could not read, spinning stories of the previous days, ranging months ago, even years.
Grandpa was very high, even for his tenth decade of life nearly six feet measured. Sometimes came to visit us on Sunday, almost always gave us candy, and then sit on the couch to suck a lemon and take a tequila that lasted what seemed like hours and fall asleep peacefully. They made no sound, not so much discipline, but because this huge presence imposed silence. I was not able to look at him, and really wanted to have, the more I listened to mutter endlessly reciting names of streets, avenues, concerning household. A time had been watchman in a factory and much earlier courier. For him, the streets were everything, the only constant in a world changing.
probably walked in his dreams again and again that city to which otter information, knocked on doors and ate in a market or where it reached the hour. Perhaps half of the people and places that haunted no longer exist.
Now, every time the insomnia left me awake until 5 am, I think of him in the midst of that silence in the morning that he should ever be as familiar.
2.
walk down the street where I live, is a cloudy day, almost monochromatic, time is undetermined but looks more like an afternoon when the sun sets without flashes. I am alone, there are no pedestrians, or even see people in their homes, no birds, no insects, the windows are closed. Nor is there present, neither parked or in motion. In short, no sign of life. All the while a soft rain falls, so thin that it is almost a mist, is a type of rain we've only seen in the mountains. An icy dew soaks my face and hands, look up at the end of the street ... I see a long blue figure levitating slowly coming from behind an apartment building, floating about six feet off the ground. Approaches, I see a huge snake is a very special dark blue, electric and breathing, about twenty feet long by eighty feet wide, thin and abysmal. Coat over me and I see from below as cuts off the rain with her body. Regardless, turns the corner, and goes ...
3.
not remember the time of day, nor the exact time, but a few days after having gone to Grandpa's house to celebrate her birthday, my mother announced the inevitable:
- Your grandfather just die.
puzzled look to the chair once occupied, with the words resonate my mind just four years old.
- What does that mean? - I asked my grandfather.
"It means that from now on we can not see or speak," I said, still seated, dry mouth and vacant stare, but impeccably dressed, as was usual, long before I have met.
4.
The last time I looked systematically where I moved, I found a huge house in the same area where my grandfather lived. It was actually more like an interconnected group of rooms forming a letter U, around to an entry and a common courtyard. It was a very vulnerable house, surrounded by a wall easily scalable. However, the area was very quiet, maybe too much. It was very difficult to get there because the transportation was very poor and remote, I walked at least twenty streets to get there. Had all the services, although the electric light was more brilliant and the water rising from the pipe fell to a trickle at certain hours of the day.
I left there in the afternoon, to discover that he had no neighbors. I walked the streets to sample the area, closed businesses and abandoned houses abounded, while the few that did looked inhabited some elderly were watching television, almost without interest. I came very close to a park that runs along an avenue to approach more or less traveled. All games were chipped and broken, the grass growing where I could open, where no, mud puddles and flourished through the cracks of asphalt. A carousel horse with spring base oxidized before the last light of sun, moisture dripping from under their bellies and formed a puddle between the liquid and metal.
I thought living there, but not now but in years. Every evening I was involved in that twilight that seemed to be disturbed by anything or anyone.
was not the last time I found a place, my city is so huge that supports these dead zones, such as vacuum bubbles that are slowly expanding, absorbing his surroundings with a stunning neglect and silence. At that moment, I had the clear vision that someday the city will be exactly the case.
5.
My mother was washing dishes, and every evening: "Today I thought of your grandfather, what I dreamed the night he died."
"I dreamed I was on the roof of this edificio, el cielo lucía muy azul y soleado, yo estaba tendiendo unas sábanas. Miré hacia arriba y vi que entre las nubes había varias figuras entrando y saliendo de ellas: eran delfines. Todos los delfines comenzaron a dispersarse, excepto uno, que comenzó a dar de piruetas y silbar, justo encima mío. Por un momento se quedó quieto y me miró fijamente, hasta que de pronto comenzó a chasquear y silbar de nuevo. Entonces se alejó con los demás, se hundió entre las nubes. Ya no volví a verlo".
Saturday, September 11, 2010
Friday, September 10, 2010
Poultice And Infection
SEPTEMBER 11, 1973
I address the man of Chile, the worker, the farmer, the intellectual, to those who are persecuted, because in our country fascism has already been present for many hours, in the terrorist attacks, blowing up bridges, cutting the railroad tracks, destroying the oil and gas pipelines, compared to the silence of those who had the obligation to act. Were committed. History will judge.
Workers of my country, I have faith in Chile and its destiny. Other men will overcome this gray and bitter moment when treason seeks to prevail. Continue to know that, sooner rather than later, again will open the great promenades down which free men, to build a better society.
Viva Chile! Long live the people! Long live the workers!
SALVADOR ALLENDE, PRESIDENT OF CHILE, SEPTEMBER 11, 1973
I address the man of Chile, the worker, the farmer, the intellectual, to those who are persecuted, because in our country fascism has already been present for many hours, in the terrorist attacks, blowing up bridges, cutting the railroad tracks, destroying the oil and gas pipelines, compared to the silence of those who had the obligation to act. Were committed. History will judge.
Workers of my country, I have faith in Chile and its destiny. Other men will overcome this gray and bitter moment when treason seeks to prevail. Continue to know that, sooner rather than later, again will open the great promenades down which free men, to build a better society.
Viva Chile! Long live the people! Long live the workers!
SALVADOR ALLENDE, PRESIDENT OF CHILE, SEPTEMBER 11, 1973
Wednesday, September 1, 2010
Extreme Curves Free Picks
BICENTENNIAL OF CHILE, THE PAST AND PRESENT
Adriana Cedillo
On the road to reconstruction the country, its history and its forms of political reorganization, the Bicentennial of Chile allows a sort of reflection from different angles. Thus, a series of festivities and great works, the Republic of Chile recall this date, on 18 September.
This commemoration is marked by two recent events: an earthquake on Feb. 27 that struck the south central area of \u200b\u200bthe country, the political realignment that, after twenty years of the mandate of the coalition, given the right presidential power .
Chile, lives on a stage celebration of bicentennial eight other Latin American countries, which since 2007 multilateral forum formed the "Group Bicentennial, with the aim of promoting and organizing this celebration together. Bicentennial Plan
Bicentennial Plan was created with the first Bicentennial Commission during the presidency of Ricardo Lagos in 2002. Currently, this office is headed by Pauline Kantor, who took the responsibility to complete the task, having been in the hands of Javier Luis Egana, in recent years he ruled the Coalition.
This plan highlights major roadworks and infrastructure: the Plaza of Citizenship, Mapocho Great Park, the Palace Cultural Center of the Currency, the Centro Cultural Gabriela Mistral, the New Museum of Fine Arts, the National Stadium Renovation, the E-ELT Telescope Bicentennial, the Emerald Museum Iquique, a memorial 27/02, the placement of 200 plates in historic buildings the expansion of Pre-Columbian Art Museum, among others.
On Sept. 4, will begin the first stage of the Centro Cultural Gabriela Mistral and the 12th of that month, the refurbishment of the National Stadium. Other works, to be launched this year, are expected to be completed during 2011.
On the other hand, are the celebrations of national holidays, which amount to almost $ 3 million. Thus, the president announced the scheduling Sebastián Piñera of weeks homelands, which are divided into National Unity Week, the week of the Republican report, and, finally, on 18, 19 and 20 September, there will be military parades and naval forces in the cities of Santiago and Valparaiso.
A series of events, although not part of the Bicentennial Plan, have joined the largest chains of Chilean television. So that, Channel 13 launched various programs since 2005 alluding to the date and other television channels as Chilevisión, Television Nacional de Chile (TVN), The Red and Mega also added to this generation of content.
"The conclusion must be republican and simple": Conciliation
Socialist Party vice-president, Juan Valdes, said that the celebrations "should be allowed to celebrate with dignity, but also understand and be in solidarity with the suffering of many Chileans who are not able to hold many things this year. "
"Chile in this bicentennial is crossed by one of the tragedies perhaps one of the largest in its history, a 8.8 magnitude earthquake that left thousands of subsistence difficulties, but we can not stop, then this is a situation with many contradictions because you want to celebrate this year, but we also have this situation, "said Valdes.
addition, "the Bicentennial is an important date for a society that has reached two hundred years of democracy, freedom, everything that has happened in this long history of life. We had a coup that was very brutal, perhaps the largest in Latin America, specifically against a Democratic president and a socialist in 1973. "
An historical: the role of the plebs in
revolutions "speak now of the commemoration is talking about the celebration of the oligarchy, which for 200 years has maintained dominated the village, but it is a memorial in which the people have much to say except the party, "said Leonard Leo, a historian at the University of Chile .
In an interview, the author of Low Town and City Council in Santiago de Chile Colonial, 1758-1768 expresses an historical perspective from the study of the populace, so that gives a little interpretation Chilean official bicentennial, expressing that " a revolution that took place in the country was a political struggle that simply left in the hands of the aristocracy, which lacked political power. "
"The knowledge we have on the independence process in Chile, from historiography or the history of the Republic of the nineteenth century, a story from a class point of view, reflects the interests, intentions and perceptions of those won the revolution ", she said.
The historian states that on September 18, 1810, people talk of celebrating the bicentennial of independence, but this time, what took place was the meeting of a Governing Board, an act very institution of choice a remarkable group to choose the city from the administrative acephaly that was the rule. But independence, as such, Chile was declared in early 1818. "
From a class study approach, the academician, Bicentennial qualifies as "a party of the oligarchy that is installed oligarchic government in Chile is called exactly a conservative or oligarchic government that remains in the nineteenth century."
"What is the fundamental problem to be solved? -Whether installing a monarchy or a republican system. My interpretation is that the problem to be resolved was what to do with the mob, "he asked.
"And then, what to do with the populace in Latin America since the mid eighteenth century was the big problem that had been considering what to do with this mixed world, popular, massive, which is out of control, which plays its culture, the world outside the world of the aristocracy, which has its own economy and lives of a independently in colonial society?
"What to do with that majority world who does not bow to the dictates of the aristocracy?, Then I think of Tupac Amaru, the commoners, in Hidalgo, in the Llanos of Venezuela, the gauchos of Argentina, Uruguay and Paraguay. So I would say that the American revolutions of 1810 are political movements of the aristocracy dedicated to prevent a mass uprising of the populace. And that lasts until today, then the big problem is this, "she says.
"And he fixed between them," he continues, the factions of the oligarchy. In short, it installs an aristocratic dictatorship through a dictatorship in Latin America. "
From the perspective of Leo, "the revolution of independence has a bad name, this is a coup, because it never constituted a social reform and so, when Mexico raised the country in 1910 with the Mexican Revolution, that yes it was a social revolution that has failed, another story, but there again emerges in Latin America that the fight should be for justice and not on capturing power.
"In Chile, when it was an attempted revolution ended with the Presidential Palace bombing and death of the constitutional president Salvador Allende in 1973, is well aware of the blood that ran when the people tried to do justice and when the people intended to be free and that is the story of America. " 
Adriana Cedillo
On the road to reconstruction the country, its history and its forms of political reorganization, the Bicentennial of Chile allows a sort of reflection from different angles. Thus, a series of festivities and great works, the Republic of Chile recall this date, on 18 September.
This commemoration is marked by two recent events: an earthquake on Feb. 27 that struck the south central area of \u200b\u200bthe country, the political realignment that, after twenty years of the mandate of the coalition, given the right presidential power .
Chile, lives on a stage celebration of bicentennial eight other Latin American countries, which since 2007 multilateral forum formed the "Group Bicentennial, with the aim of promoting and organizing this celebration together. Bicentennial Plan
Bicentennial Plan was created with the first Bicentennial Commission during the presidency of Ricardo Lagos in 2002. Currently, this office is headed by Pauline Kantor, who took the responsibility to complete the task, having been in the hands of Javier Luis Egana, in recent years he ruled the Coalition.
This plan highlights major roadworks and infrastructure: the Plaza of Citizenship, Mapocho Great Park, the Palace Cultural Center of the Currency, the Centro Cultural Gabriela Mistral, the New Museum of Fine Arts, the National Stadium Renovation, the E-ELT Telescope Bicentennial, the Emerald Museum Iquique, a memorial 27/02, the placement of 200 plates in historic buildings the expansion of Pre-Columbian Art Museum, among others.
On Sept. 4, will begin the first stage of the Centro Cultural Gabriela Mistral and the 12th of that month, the refurbishment of the National Stadium. Other works, to be launched this year, are expected to be completed during 2011.
On the other hand, are the celebrations of national holidays, which amount to almost $ 3 million. Thus, the president announced the scheduling Sebastián Piñera of weeks homelands, which are divided into National Unity Week, the week of the Republican report, and, finally, on 18, 19 and 20 September, there will be military parades and naval forces in the cities of Santiago and Valparaiso.
A series of events, although not part of the Bicentennial Plan, have joined the largest chains of Chilean television. So that, Channel 13 launched various programs since 2005 alluding to the date and other television channels as Chilevisión, Television Nacional de Chile (TVN), The Red and Mega also added to this generation of content.
"The conclusion must be republican and simple": Conciliation
Socialist Party vice-president, Juan Valdes, said that the celebrations "should be allowed to celebrate with dignity, but also understand and be in solidarity with the suffering of many Chileans who are not able to hold many things this year. "
"Chile in this bicentennial is crossed by one of the tragedies perhaps one of the largest in its history, a 8.8 magnitude earthquake that left thousands of subsistence difficulties, but we can not stop, then this is a situation with many contradictions because you want to celebrate this year, but we also have this situation, "said Valdes.
addition, "the Bicentennial is an important date for a society that has reached two hundred years of democracy, freedom, everything that has happened in this long history of life. We had a coup that was very brutal, perhaps the largest in Latin America, specifically against a Democratic president and a socialist in 1973. "
An historical: the role of the plebs in
revolutions "speak now of the commemoration is talking about the celebration of the oligarchy, which for 200 years has maintained dominated the village, but it is a memorial in which the people have much to say except the party, "said Leonard Leo, a historian at the University of Chile .
In an interview, the author of Low Town and City Council in Santiago de Chile Colonial, 1758-1768 expresses an historical perspective from the study of the populace, so that gives a little interpretation Chilean official bicentennial, expressing that " a revolution that took place in the country was a political struggle that simply left in the hands of the aristocracy, which lacked political power. "
"The knowledge we have on the independence process in Chile, from historiography or the history of the Republic of the nineteenth century, a story from a class point of view, reflects the interests, intentions and perceptions of those won the revolution ", she said.
The historian states that on September 18, 1810, people talk of celebrating the bicentennial of independence, but this time, what took place was the meeting of a Governing Board, an act very institution of choice a remarkable group to choose the city from the administrative acephaly that was the rule. But independence, as such, Chile was declared in early 1818. "
From a class study approach, the academician, Bicentennial qualifies as "a party of the oligarchy that is installed oligarchic government in Chile is called exactly a conservative or oligarchic government that remains in the nineteenth century."
"What is the fundamental problem to be solved? -Whether installing a monarchy or a republican system. My interpretation is that the problem to be resolved was what to do with the mob, "he asked.
"And then, what to do with the populace in Latin America since the mid eighteenth century was the big problem that had been considering what to do with this mixed world, popular, massive, which is out of control, which plays its culture, the world outside the world of the aristocracy, which has its own economy and lives of a independently in colonial society?
"What to do with that majority world who does not bow to the dictates of the aristocracy?, Then I think of Tupac Amaru, the commoners, in Hidalgo, in the Llanos of Venezuela, the gauchos of Argentina, Uruguay and Paraguay. So I would say that the American revolutions of 1810 are political movements of the aristocracy dedicated to prevent a mass uprising of the populace. And that lasts until today, then the big problem is this, "she says.
"And he fixed between them," he continues, the factions of the oligarchy. In short, it installs an aristocratic dictatorship through a dictatorship in Latin America. "
From the perspective of Leo, "the revolution of independence has a bad name, this is a coup, because it never constituted a social reform and so, when Mexico raised the country in 1910 with the Mexican Revolution, that yes it was a social revolution that has failed, another story, but there again emerges in Latin America that the fight should be for justice and not on capturing power.
"In Chile, when it was an attempted revolution ended with the Presidential Palace bombing and death of the constitutional president Salvador Allende in 1973, is well aware of the blood that ran when the people tried to do justice and when the people intended to be free and that is the story of America. "
Before After Eyebrow Wax Pic For Men
patriotic month in September ... What is the Mexican identity?
Yesterday I could not sleep, I had an idea in mind ... Tomorrow is September ... which taught me is the patriotic month, and begin to see flags on houses, cars, offices ... home ... be Mexican And why we are Mexicans? In the primary symbols teach us, to worship the flag, we salute while singing the anthem and be proud of the heroes who gave us freedom (independence), a secular state (Auckland), land (Zapata), oil (Cárdenas ) ... wait, we really independent? Secular state and all that is supposed heroes gave us? aah because we must also repudiate Santa Anna, scoundrel who dared to sell Mexican territory, the dictator Díaz ... No, the truth is that heroes are not heroes and villains are not villains, they were human beings ... and if the heroes give us identity as Mexicans, and these Heroes are not fully heroes ... how we feel about Mexicans? What is to be Mexican?
Aaaaah, I can not remember "The Labyrinth of Solitude" by Octavio Paz and I wonder what really are the result of rape? the clash of civilizations, between English and indigenous mestizo? and this mixture started to be a country of contrasts, not only because we became independent in debt up to his neck and without the recognition of other states, but also because it started favoritism of "whites" and contempt for the "indigenous, black and variants "... at this time we are mestizos? that makes us Mexicans? the mix of indigenous and English ... I
thinking
country of contrasts ... remember the "glorious past" of the Mayan, Teotihuacan, Aztec ... but we are blinded to the indigenous question in mind, to the 60 existing indigenous peoples, to the more than 12.7 million indigenous people, representing 10.5% of the total indigenous population of Mexico ... do not even know the languages, not only does the Mayan and Nahuatl ... There zoque, Tzeltal, tsoltsil, pame, purepecha ... there are writers who write in their mother tongue ... I wonder we can resume this Indian? do we? Mexican feel? that makes us Mexicans? Many would say no ...
drug trafficking, their war, corrupt institutions, rotten politics, piracy, media selling, extreme poverty, second floor of peripheral, supervision, Metrobus, commuter rail ... that is loq ue us Mexicans? is part of our identity? ... I'm thinking ...
mariachi, charreria, Guelaguetza, crafts, marimba, food ... tacos, chilaquiles, mole, pozole, tamales mixiotes, calendar, locations ... waterfalls, beaches, forests, lakes ... Mexico is also ... medals, trophies, competitions ... is part of our identity?
To me that is Mexico ... Mexico has a history, it has heroes and villains who actually are not as white or as black ... Mexico has problems in the present, and that country does not? ... but what does Mexico are people, human beings different ... some offenders, some working, some "politicking" gotten down to a religion ... each defines itself that is Mexico and that is for everyone, and therefore it is to be Mexican ... For my part I consider myself not only Mexican born in this country because many are born here and go, and I think I'm Mexican because I recognize the history of my country ... demystified the story has people, circumstances, choices and actions ... because I find the events in my country: the bad news and good, trying to raise my voice against the poor and contributing my bit for the good ... and above all, because I know that the country will be defined by me, no matter how small my actions, and not the country that is going to define me, maybe I condition but does not define me, I'm Mexican conviction, not by my birth certificate ... and because you are considered Mexican? that is its identity? 
Yesterday I could not sleep, I had an idea in mind ... Tomorrow is September ... which taught me is the patriotic month, and begin to see flags on houses, cars, offices ... home ... be Mexican And why we are Mexicans? In the primary symbols teach us, to worship the flag, we salute while singing the anthem and be proud of the heroes who gave us freedom (independence), a secular state (Auckland), land (Zapata), oil (Cárdenas ) ... wait, we really independent? Secular state and all that is supposed heroes gave us? aah because we must also repudiate Santa Anna, scoundrel who dared to sell Mexican territory, the dictator Díaz ... No, the truth is that heroes are not heroes and villains are not villains, they were human beings ... and if the heroes give us identity as Mexicans, and these Heroes are not fully heroes ... how we feel about Mexicans? What is to be Mexican?
Aaaaah, I can not remember "The Labyrinth of Solitude" by Octavio Paz and I wonder what really are the result of rape? the clash of civilizations, between English and indigenous mestizo? and this mixture started to be a country of contrasts, not only because we became independent in debt up to his neck and without the recognition of other states, but also because it started favoritism of "whites" and contempt for the "indigenous, black and variants "... at this time we are mestizos? that makes us Mexicans? the mix of indigenous and English ... I
thinking
country of contrasts ... remember the "glorious past" of the Mayan, Teotihuacan, Aztec ... but we are blinded to the indigenous question in mind, to the 60 existing indigenous peoples, to the more than 12.7 million indigenous people, representing 10.5% of the total indigenous population of Mexico ... do not even know the languages, not only does the Mayan and Nahuatl ... There zoque, Tzeltal, tsoltsil, pame, purepecha ... there are writers who write in their mother tongue ... I wonder we can resume this Indian? do we? Mexican feel? that makes us Mexicans? Many would say no ...
drug trafficking, their war, corrupt institutions, rotten politics, piracy, media selling, extreme poverty, second floor of peripheral, supervision, Metrobus, commuter rail ... that is loq ue us Mexicans? is part of our identity? ... I'm thinking ...
mariachi, charreria, Guelaguetza, crafts, marimba, food ... tacos, chilaquiles, mole, pozole, tamales mixiotes, calendar, locations ... waterfalls, beaches, forests, lakes ... Mexico is also ... medals, trophies, competitions ... is part of our identity?
To me that is Mexico ... Mexico has a history, it has heroes and villains who actually are not as white or as black ... Mexico has problems in the present, and that country does not? ... but what does Mexico are people, human beings different ... some offenders, some working, some "politicking" gotten down to a religion ... each defines itself that is Mexico and that is for everyone, and therefore it is to be Mexican ... For my part I consider myself not only Mexican born in this country because many are born here and go, and I think I'm Mexican because I recognize the history of my country ... demystified the story has people, circumstances, choices and actions ... because I find the events in my country: the bad news and good, trying to raise my voice against the poor and contributing my bit for the good ... and above all, because I know that the country will be defined by me, no matter how small my actions, and not the country that is going to define me, maybe I condition but does not define me, I'm Mexican conviction, not by my birth certificate ... and because you are considered Mexican? that is its identity?
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